So in conclusion. Aaiyyanism is fundamentally about freedom. It is about freedom of spiritual and religious choice, i.e. the freedom to worship as you want. It is simply about: the freedom to find your own place in this Universe.
Remember, Dravidian Aaiyyanism is ultimately about being One with Brahman. We know that Brahman encompasses everything we see, feel, and think. We also know that Brahman encompasses everything that we cannot see, all the myriad dimensions, worlds, Universes etc... that make up this reality and unreality. So in order to be One with Brahman we must embrace all the differences that is on offer to us.
To believe in one philosophy and to stick by it strictly makes no sense if Brahman encompasses all philosophies and thought patterns. Thus, the Aaiyyanist too can neither condone nor condemn other beliefs, as this would contradict and condemn the very essence of Brahman. The pure Aaiyyanist must embrace all thoughts, ideas, philosophies and beliefs and superimpose them on to their understanding of Brahman. To non-Aaiyyanists reading this, this may make no sense, but as you begin to know the fullness and Oneness of Brahman's will... then these arguments will not be seen as a paradox.
A practical example of what I am trying to convey is as follows. A Tantric Aaiyyanist (Abhichaara) may eat meat, drink alcohol, enjoy Tantric sexual rituals and live a hedonistic lifestyle (according to lay Aaiyyanists). Other Aaiyyanists from other Schools of thought (such as the S'uunya) may be abstinent, only drink water and live a hermetic, vegan lifestyle. Both groups may be diametrically different if compared, but they encompass the essence of Aaiyyanism. Both groups are full Aaiyyanists of equal stature. Thus they both represent an aspect of Brahman. If one took one path above another, then we would effectively be saying that one aspect of Brahman is better than another, which is clearly nonsense.
Some Aaiyyanists are married while others do not marry. Some Aaiyyanists are pacifists (Parishaantaa) while others might be in the military or police (SainikaH School). Both groups represent the fullness of Brahman and Brahman's many aspects.
Many traditional Kaaryakartaa Aaiyyanists also follow multiple schools of thought and so may take some aspects of Tantric Aaiyyanism and mix it with other aspects such as the Harita (Green form) and thus be dedicated to the environment and planting/growing things. This is perfectly acceptable and in fact encompassing many different philosophies is the essence of Brahmanic Dravidian Aaiyyanism.
What I am trying to convey here is that, the Aaiyyanist must find their own path to Oneness. The Aaiyyanist is in charge of their own destiny and should follow their mind, heart and spirit, as this will lead them to the truth. We know that you have lived many previous lives and this hint of memory from previous existences reveals itself in the form of feelings and instincts, both strong and weak. If you see a wild animal our instinct is to run, even as a child. This is not a remembered act in this lifetime but one that has been learnt in the many lifetimes that you have lived. Similarly, if you are drawn to a particular spiritual path and calling, you must follow it. As we have said many times before, it is no surprise that you are reading this text now as you were most probably an Aaiyyanist in a previous existence. You are just returning to us. Now you must follow your own path in Aaiyyanism.