Introduction: Murugan Aaiyyan and the sacred Yantras

This app will teach you how to Summon various Devas (Gods) and higher entities, so that they will be able to help you in your life and also to become One with you. Aaiyyanists believe in adorcism, i.e. the merging of higher beings with yourself so that you both merge and become One. The reason to do this is that you will gain the knowledge and wisdom of the Gods as well as allow the Gods to act as a vessel in your body and mind. You will be uplifted to the highest planes of reality and also carry out the will of the Gods in this plane of reality and the many others you will travel to. We have been doing this art for tens of thousands of years and are masters of it - the masters of Jnana Yoga. Many thousands of prosperous people in India and abroad are using these methods to great success. We will teach you these methods handed down to us from Murugan Aaiyyan and other great Gods, and Dravidian scholars throughout the ages. We will teach you how to fulfil your full potential. We will guide you and mentor you and if you join us we will create a community of like minded God-like individuals that will transform this planet.

We will first present a very brief introduction to Murugan Aaiyyan and why this Being is important in your life. There are an innumerable number of tales concerning Murugan Aaiyyan in the ancient scriptures. From deeply written volumes detailing every aspect of his existence, to broad and poetic tales taken from the oral tradition (Shrutiyyan) of Hindu Aaiyyanist philosophical discourse. He is known by many names from the ancient past such as 'the forest dweller' (Murugan), the Lord of the Hills (Malai Kilavan), the God of War (Skanda), etc. Each aspect of Aaiyyan has its own associated story, history and mythology. In the spirit of true Hinduism, all stories are considered a greater part of the truth, or many parts of the same Universal Truth. There is a path which has many pebbles, and many paths that lead up to the mountain summit.

Firstly though, a brief background on Hinduism for non-Hindus is required. In basic terminology, Brahman is the all knowing and pervading One. A metaphysical being that is within everything and infinitely eternal. Out of Brahman emerged the Trinity/Trimurti of Supreme Beings: Brahma (The Creator), Vishnu (The Preserver) and Shiva (The Destroyer). The destruction of Shiva represents transformation of being, destruction of the ego-self as well as the final destruction of everything, and the inevitable remerging with Brahman. This is why in Aaiyyanism, Shiva is one of the more important deities.

Parvati is the companion/wife of Shiva and in Hindu Aaiyyanism is the epitome of the Mother Goddess. In the Hindu Aaiyyanist tradition, the Goddess Parvati is part of the Tridevi: the feminine version of the Trimurti. Remember in Hindu Aaiyyanism there is no real concepts or distinctions between male or female. There are just words or names to describe different aspects of the whole, which can be divided into masculine and feminine. Thus Brahma, Vishnu and Shiva represent the Trimurti, and Saraswati, Lakshmi, and Parvati represent the Tridevi and all emerged from Brahman and all are One. There is no distinctions, just variations that describe the holistic reality. So in this regard, Parvati represents Shiva's power and Shiva's force. She has many incarnations (such as Kali and Durga) and has been instrumental in defeating many Asuras (Demons).

Murugan Aaiyyan is said to be a form of Shiva and Parvati, or the merging of feminine and masculine to create a holistic being. In traditional Hindu thought, Murugan is the son of Shiva and Parvati, but the concept of Murugan in the Aaiyyanist philosophy is more complex. Murugan is actually the merging of Shiva and Parvati to form a new metaphysical construct that compresses both aspects into One. It is the Universal combination of Shiva and Parvati to create a new being that surpasses them both and creates a new aspect of Brahman that did not exist in the confines of Brahman before. This will be explained in the section on Brahman which you should read if you wish to understand the philosophy of Dravidian Aaiyyanism.

In traditional Dravidian Hindu mythology and belief, Murugan/Aaiyyan was created by Shiva's inner being or his third eye of wisdom. Shiva's third eye was also transformed and harmonised by Parvati's pure aspect and the equal combination of the two powerful forces gave birth to Aaiyyan Murugan.

The first incarnation of Aaiyyan Murugan was around 100,000 years ago (according to Dravidian Aaiyyanist Historians). It was a time when the human species was quite young and the spiritual and material world was much closer than it is now. It was also a time before 'The Block' (the Demon Surapadman) was placed that separated these worlds and dimensions. It was in this first incarnation that the young humans were taught the ancient language of Dravidian Aaiyyani, a language and script so powerful that it was (and still is) able to unlock the doors between different realities. If you wish to learn more about Surapadman, please read 'The Origin of the Vel'.

In this reality there is not just this Universe and its energies. There are countless positive (Lokas) and negative (Talas) dimensions that surround our one. There are also innumerable forms of dimensional space, not just positive or negative. There are dimensions that go from dark to light, from loud to soft, from solid to fluid, from large to small etc... All these myriad realms exist, and some if not all of them are a mixture of all traits... such as a Tala-Loka that is both positive and negative but also small (Adekayyan) and fluidic (Arruttuyyan) in nature. So this can be referred to as a Adek-Arrutt-Tala-Loka in some schools of Aaiyyanism.

These dimensions exists outside of our space and time but some are closer to ours than others. Brahman persists in all of the dimensions (realities) but Brahman's essence can be found in the centre. Murugan Aaiyyan taught humanity how to use the scripts of Dravidian Aaiyyani (or Yantras) to inscribe areas of space that would resonantly link with other areas of space/time in near and far dimensions. Thus, when you inscribe this information or language in the form of the Yantra, the portals are opened to other Lokas and Talas and resonant energy and entities can flow between those planes to ours. Aaiyyan taught us how to use these energies to affect our own reality and others. Aaiyyan Murugan taught us how to use the resonant energies to heal, see into the distant past and future, how to travel (via astral projection) to those planes and to other worlds. Aaiyyan taught us how to converse with beings that exist in those realms, including the Higher Gods. By conversing with the Higher Gods one can prayer more effectively and directly with the Supreme Beings that govern our Universe and many others. One an also merge with Higher Beings (both Gods and Demons).

To put it more simply, Aaiyyanists believe that Aaiyyan Murugan taught humans the key to unlocking this Universe by understanding how the spiritual flow of energy and matter can change our reality. From this teaching of Dravidian Aaiyyani: all things follow. Thus, once humans had mastered the language of the Gods, Aaiyyan then taught Humans the philosophy of the Universe and how we are all one with Brahman, and how we must help Brahman transcend itself (see the section on Brahman). Aaiyyan Murugan taught us how to live our lives via the various schools of philosophy and how to eat, pray, expand our consciousness, meditate, perform sacred rituals, remember our past lives and how to liberate ourselves from this reality.

Once Aaiyyan taught us this knowledge, humanity used this wisdom for thousands of years. Thus, the golden age of Dravidian Aaiyyanism was born until it was destroyed in the Kallaaiyan incident (15000 years ago). The Aaiyyanist community was split and dwindled for many thousands of years.

Aaiyyan Murugan then returned a second time after the Aryan invasions of the Dravidian lands to re-educate humanity via the teachings of Aaiyyan. This was in 1500 BC. Some of the original Aaiyyanist practitioners were around when Aaiyyan reemerged in 1500 BC and this small community spread the teachings to the non-Dravidians and it is this first step that has resulted in Aaiyyanists existing, praying, teaching, healing and practising throughout the world in so many different countries today.

If you need any help with the information presented in this app, or if you have any questions please contact us on info@aaiyyan.org