How to Summon Guru Saptrishi
The Key to Summoning Positive Entities
We will now relate a short history of the last High Aaiyyani Guru of Aaiyyanism: Asha Saptrishi. She was the last of the master gurus of Aaiyyanism (the 12th) and as such is a gateway in the long journey to attain mastery of Lokas so that you may achieve oneness with Brahman. Just as Lavalian Gatisaman is a key to understanding Talas and the Tantric path, so it is with Guru Asha Saptrishi, who you need to become attuned to if you wish to begin exploring Loka space. To non-Aaiyyanists, a Loka is a positive dimension which houses positive entities such as Gods/Devas and a Tala is a negative dimension which hold negative spirits and Demons/Asuras. Loka space also houses positive energy and Tala space houses negative energy.
The reason Guru Asha Saptrishi is such an adept, and was the last Guru of Aaiyyanism can be understood from her story.
The story of Guru Asha Saptrishi
This is a brief history of Guru Asha Saptrishi, and is a short summary of The Journey of Asha Saptrishi, which is one of the ancient texts of Dravidian Aaiyyani that remains unchanged to this day.
Like most Aaiyyanists, Asha Saptrishi was born into an Aaiyyanist family in the south of modern day Tamil Nadu. Her family were farmers but also were small merchants (Paraduyyanal) in that they organised their fellow farmers to sell their food at the market. This is an ancient Aaiyyanist tradition where the Paraduyyanals would organise the logistics of trade but share all the proceeds equally amongst the other farmers and not take a fee do the work. It was supposed to be an act of self sacrifice to aid the community and Asha Saptrishi's parents were a part of this.
Also, it must be stated that in Aaiyyanism (in the ancient past and now), both men, women and Hijras (transgendered) would be well educated and be part of the Aaiyyanist Priest class. Remember, there is no caste system in Dravidian Aaiyyanism and there never has been. It is an alien concept. So Asha Saptrishi was brought up in a modest, though respectable, family, so was taught Aaiyyanism at an early age but did not show much aptitude to the spiritual side of life. In fact it was said at the time that she preferred to spend time playing and daydreaming rather than concentrating on the important Yantras.
Thus, her father and mother realised that she was losing her way and missing an opportunity in this incarnation, enrolled her in the school of the 11th Guru Konavadin Prajapati. She was 21 at the time, so a late starter in Aaiyyanism... but there is no limit to the time when you can learn. So in her initial classes in the Ashram her fellow students would have an age range of 5-16.
Aaiyyanist classes are different to a traditional educational systems in that it is not based on age but on aptitude. Also, the class system is only for group meetings and structure. The actual tutelage is individually, by either a teacher or several teachers. So compared to her classmates, she was the oldest by far... and she was also taught by teachers younger than herself.
Now, this is where the story becomes interesting to students of Aaiyyanism. As Asha Saptrishi was taught in the Ashram, something strange happened... she initially seemed a normal student, but then she transformed and seemed to know much more about the nature of the Universe than her teachers. This drew the attention of the 11 guru, Guru Konavadin Prajapati when the transformed Asha Saptrishi began lecturing him and his close disciples.
When Guru Prajapati and his disciples initially met the student Asha Saptrishi, they did not see anyone special of great. Her aura was normal and nothing special. (Remember: high level Aaiyyanists can see the links people have to various dimensional space, but there was no real perceivable links between Saptrishi and the important planes of reality.)
So, Guru Prajapati and his disciples initially saw in Asha Saptrishi: a modest student with some aptitude, but not a being of greatness. But soon after her knowledge and aura increased exponentially.
We know now why that was, for Saptrishi was living a lie. For she was actually the incarnation of Ammiappan made real into our plane of reality. Note: for orthodox Hindus Ammiappan is also known as Ardhanarishvara in Sanskrit.
Ammiappan and the State of Atarttukakaavatiyan
Ammiappan is a being formed from the merging of the divine masculine and divine feminine, via the God/Goddess of Shiva and Parvati. So in other words Ammiappan is another aspect of Murugan Aaiyyan as many Aaiyyanists understand.
Asha Saptrishi was (as Aaiyyanists call it) in a state of Atarttukakaavatiyan. (Pronounced: Atar Tuka Kaavatiyan). This is when a God or other powerful entity has given a fragment of its atman, power or energy into an incarnation. They do this in order to become more than themselves and is a microcosm of what Brahman is trying to do, i.e. Brahman has divided itself to many parts, so that one of those sparks can find a reality that collectively eventually transcends the whole of Brahman. This is also what many powerful entities in this universe wish for. We all have a deep urge to transcend ourselves and this is inbuilt from Brahman's will. This is not borne of desire or ego but of a profound instinct that is part of us all.
This is also one of the motivations why Tantric entities wish to merge with humans. They wish to find that spark and newness, and experiences that transcends itself. If you stay in the same cave all your life you will never learn or grow, unless of course it was Brahman's will for you to be alone to experience something that needed to be done to elevate yourself, and ultimately Brahman in some microscopic way.
So the student Asha Saptrishi was in this state where the God Ammiappan was trying to bridge the gap between Shiva and humanity and lent its power to Saptrishi in her incarnation. Thus she was imbued with great resonance to all realities, if she broke free from her conditioning. Note: this power was unknown and unharnessed initially as is the form of Atarttukakaavatiyan. The state of Atarttukakaavatiyan means that an individual has been touched by a Higher entity but does no recognise that reality until their conditioning is broken. We will explain this in the next sections.
It should be noted that there have been a few individuals who are born in the Atarttukakaavatiyan State where a higher being has leant their will or a fragment of their atman to an individual, and it has been noted that this has been increasing over the last 400 years. You can tell that someone is in this state in that they embrace ideas and actions that others seldom do. They have a unique trait where they are exploring the unknown and are expressing the ideas that the original god-form is trying to realise. They are trying to transcend themselves. In fact some Aaiyyanists have observed that Guru Dhaval is unique in that he is deeply linked with both Tantric and non Tantric entities, and teaches non-Dravidians the ancient truths, and thus is one of the reasons that he was sidelined in many mainstream orthodox Aaiyyanist circles. There is always a fear or misunderstanding of the new, but hopefully the new Schools of Aaiyyanism can embrace it.
Another way to tell if someone is in the Atarttukakaavatiyan state is if an individual is born with a sense that they are greater than themselves... they are meant to change the world or do something extraordinary in this life. If you feel that way please immediately contact your local Aaiyyanist representative who will be able to unlock the doors for you and allow you to resonantly link with the higher being that wills you into being. This will not only help you but help the world in achieving your ultimate goal, which is in fact a small step to help Brahman transcend itself. You will not only be helping yourself but the very universe and all realities itself. Thus it is vitality important for you to act now.
So Asha Saptrishi had a sense of her greatness, but as she entered the school at a late stage, even she did not understand that her own reality was hidden from her and masked from the most powerful Gurus. She did not understand that she was a bridge between the higher beings (Devas/Gods) and humans.
Unlocking the doors to your inner self
So how did Asha Saptrishi unlock the doors to her true reality. We will relate this now as this is the form that most Aaiyyanists unlock the doors to potential living gods (or other higher entities). It is actually quite simple, one must find the Yantra of the higher being that has imbued you with its power and inscribe the Yantra, chant the Mantra and become so resonantly attuned until the veil has been lifted, and you and your god-mentor and your inner self are linked once more. This is what happened to Asha Saptrishi almost by chance. So as part of her study set, Asha Saptrishi was tasked with memorising the initial base 30 God Yantras which include Ganapati, Parvati and Lakshmi. (These are simplified forms of the more complex God Yantras). However when Saptrishi drew the basic Yantra of Ammiappan called Ammiappanallyan she was transported back to herself and linked instantly with Ammiappan. She could remember her past incarnations, her spark into existence as Saptrishi, her splitting from Brahman and merging of Shiva and Parvati, and many other stories and memories. It was at this point that she went into the 11th Guru Prajapati quarters and began lecturing him and his disciples on the nature of reality and non reality. In fact as soon as the 11th Guru saw Asha Saptrishi broken from the Atarttukakaavatiyan form, he immediately became ecstatic because he could see her powerful aura and could recognise the deity before him.
It was at this point that the 11th Guru Prajapati and his disciples in their last years became the students of the 12th Guru Asha Saptrishi. In the last years Asha Saptrishi had a revelation that humans would lose touch with the Devas and fall into the material plane, and in fact become trapped in the prison of this illusionary world . She then taught the Yantra for us to reach her in the plane of reality that she is most linked to. She would be the bridge between humans and the Devas, and once we became attuned to her and allowed her to become one with us, then she would then guide us and give us knowledge of the Higher Beings.
The incarnation of a fragment of Ammiappan into the 12th Guru Asha Saptrishi is a variation in the aura and dimensional field of the God. So to actually summon and meet Asha Saptrishi you also must draw a variation of the Ammiappanallyan yantra called the Saptrishiyan Yantra. A simpler form that allows one to start the process of starting and becoming one with Devas. The 12th Guru Asha Saptrishi is in fact the bridge between humans and the Devas as she explained to the 11th Guru Konavadin Prajapati.
Please note: one lesson of this history that we have just presented is that it is vitally important that you draw Yantras of many beings until you find your resonant link. It should also be noted that you may have more than one resonant soul linked with you. Higher beings converse with each other and sometimes an individual is born that is linked to many entities who all wish to guide them. This is especially very evident in some Tantric practitioners.
How to summon and become one with the 12th Guru Asha Saptrishi
So to summon High Aaiyyani Guru Asha Saptrishi, you must follow these instructions. In the daytime when the sun is at its highest point, draw the Yantra you see here. The simplified Saptrishiyan Yantra.
As you draw it you can also chant the mantra of 'Asha Saptrishi' over and over. We summon at daytime, as the Sun God Surya lends his positive energy to you to amplify the process. In fact do this in full daylight in the sun. You may draw on the ground using a stick or an Aaiyyan stick (inscribed with the Saptrishiyan Yantra) . You can also do this using pen (Indian ink) on paper, or paint on canvas, or charcoal on paper or canvas.
The more times you draw the Yantra, the more attuned you will become. If you can memorise the Yantra and draw it by heart, this is a good indication that you are becoming more attuned. As you draw the Yantra and chant the Mantra. You will eventually come into contact with High Aaiyyani Guru Asha Saptrishi. You will begin to see her memories, speak with her, feel her strong emotions , and even see her. The aim though is not to remain separate, but to embrace and merge into one new holistic being. Once you draw, chant and ultimately link with Guru Asha Saptrishi, then you will be able to begin the next stage of summoning higher Devas or Gods. Master this state first, and then begin the journey to higher states.
It should be noted that many people reading this newsletter will be able to link quickly and directly with Guru Asha Saptrishi as they have been doing so in many incarnations prior to this one. Others though, may take longer and even take more than one lifetime, but we would strongly suggest that you start now and continue this process for many years as this will not only benefit you in this lifetime but your many subsequent incarnations.
You have many millions more incarnations until the Mahapralaya (end of a Brahman cycle), so do not waste time and this incarnation by not acting. If you become very attuned to Guru Asha Saptrishi and the Ammiappan form, and become One, then you will be utterly transformed. If you become only slightly attuned to Asha Saptrishi, then you will still become a greater person than before. You will see and experience her memories and use her knowledge in your current incarnation, so do not waste this opportunity.
Also do spread this message to others so that one person out there can be the spark that helps Brahman to transcend itself.
In the next section we will teach you How to Summon Ayyappan (Shasta).
If you need any help with the information presented in this app, or if you have any questions please contact the Aaiyyan World Foundation on info@aaiyyan.org