History
The text in this book mainly originate from the teachings of Guru Hotriya Upadhyaya. The Third Guru of Aaiyyanism and the first female Guru of modern Aaiyyanism since the re-emergence of Aaiyyan around 3500 years ago.
Most Aaiyyanists know that before the pre-modern period there were many female Gurus, Swamis, Ascetics, and Leaders from 100,000 years ago until the Kalaiyyan incident 15,000 BC, but Guru Hotriya Upadhyaya is famous for being the first in the pre-modern era. She lived from around 1435 BC to 1343 BC.
The text, quotes and diagrams in this text come from many of Guru Upadhyaya's sources including the Daaridrya Scriptures as well as the scriptures of the Tantric Kaaryakartaa-Abhichaara Schools of which Guru Upadhyaya was one of the founders of. High Aaiyyani Oddaiyyan also sourced some of the new illustrations you see in this app.
As most mainstream Aaiyyanists know, the main Tantric school is the Abhichaara and the main Workers School is the Kaaryakartaa. The Aaiyyanists in the Workers School exist and work in society. After the re-emergence of Aaiyyan Murugan, it was deemed necessary to find a new Yogic action to address the needs of Tantric Workers i.e. people who use Tantra, but who also exist in society rather than Ashrams, retreats, or as solitary hermits.
The aim of Tantric Aaiyyanism is to open Asuric/Demonic portals (Talas) or positive Deva portals (Lokas) and become One with the entities that exist in the many Talic/Lokic realms. One of the ways of doing this is to inscribe the Yantra (symbols) of the Tala/Loka, chant the Yantras name and meditate on the Yantra as do members of the Aatmaani-Abhichaara School. This will then open that Tala-Loka space that the entity lives in, or a Tala-Loka realm that houses a specific energy type that the Tantric practitioner wishes to harness... such as the energy to acquire healing, wealth and/or power. Note (to non-Aaiyyanists): A Tala is a negative dimension (realm), and a Loka is a positive dimension (realm) but this is a very simplistic description.
It should be stressed that Tantric Aaiyyanists (especially of the Kaaryakartaa - Abhichaara Schools) also open positive dimensions called Lokas. They can then speak and converse with higher Gods (Devas) and enlightened Spirits. Lokas can help people heal themselves and heal others, bring good fortune and dispel negative Karma. Certain Lokas also enable the user to become One with the God/positive entities that inhabits that area, just as in the same way Demonic entities can become one with the users who opens Talas.
Inscribing the Yantra on Canvas, paper or the ground is one method to open Tala-Loka spaces. However, there is another powerful way to open Talas and Lokas, and that is to use the Dravidian Sex Magic as espoused by the Ancient Aaiyyanists. Remember, 70-100,000 years ago before the emergence of the demon Surapadman, humans were very close to the spiritual world and the adepts could traverse between the material and spiritual planes/dimensions at will. Surapadman blocked this but not entirely, and so it was discovered soon after Surapadman's appearance (50,000 years ago), that in the ecstasy of sexual union one could harness this energy into opening Talas (and Lokas). However, it is the Tantric adepts who took this practice further and formulated the ritualistic sex magic that is presented in this app.
The ancients found that by tracing a Yantra onto the skin in various Tatavuuyaan points (specific spiritual and physical sensitive parts of the human body) while engaging in a non-penetrative sexual act, one could resonantly align themselves with the Tala/Loka and thus open up to the energy and entities that exist there. The important point of this is that there is no penetration between the two or more parties as this would disrupt the resonant link between the individuals and the Talas/Lokas. Also, the point of the act was not procreation but to link yourself with the Tala (or Loka) in a union of sexual energy.
The ancients Dravidian Tantrics practiced this ritualistic sex practice until the Kalaiyyan incident, where it was taken underground in small groups. It was only with the emergence of Guru Upadhyaya and her Kaaryakartaa-Abhichaara followers that the ancient practice was codified in the Dravidian Tantric Worker's School. The ancient practice remains fairly unchanged since then and is practiced by many Dravidian Aaiyyanists around the world to this day.