Once the Aaiyyanist has passed the level of Acharya and delved into the world of being a Swami, then Guru and finally Aaiyyani; the Aaiyyanist will be able to access the deep level teachings and research of Aaiyyanism. We will closely train the Aaiyyanist up to the level of Swami, but after that the teaching will be more researched based. The Aaiyyan World Foundation and the schools of thought you specialise in, will make available training and research material into the fundamentals of Hindu Aaiyyanist knowledge. We will still guide you, but by this stage the Lokas and elemental forces that govern the spiritual and physical, will be merged so much in the essence of the Aaiyyanist that they will simply know what they are searching for. In other words, by the time you become a Swami, you should know what School and research you will follow.
All humans have a spiritual purpose and have an exactly specified role in each lifetime. All humans get closer to the truth each time they go through the birth, life, death, rebirth cycle, and Aaiyyanism is a means for you to find the truth to this life and your previous ones. Once you become a researcher, the Aaiyyan World Foundation and your School will guide you; but you yourself will lead your own learning and research.
Some of the topics the Aaiyyanist may cover are: researching more symbols and scriptures to bind and control Lokas and other mystical forces. Tantric Aaiyyanists may explore the subtle art of communication and ultimately control of Asuras. Pure Aaiyyanists may focus on extreme Aaiyyanist mind control and meditation techniques. Harita Aaiyyanists will explore the Aaiyyanist Ayurvedic tradition and spread their soul-form and bindings into creating a environmentally engaging space for communities and humanity. The solitary (S'uunya) school will expand their knowledge using the ancient texts and actively researching materials to create new texts (with new ideas, as well as new interpretations of existing ones). This is not a definitive list, but just a taste of what awaits the adepts as they rise through the ranks of Aaiyyanist thought.
There are some important facts that the Aaiyyanist must remember however. All knowledge and research belongs to the greater Aaiyyanist community and must be shared with all Aaiyyanists freely. Most Aaiyyanists do not sell books or information as we live in the spiritual, not the material plane. However, now that we are opening up Aaiyyanism to the world, we have been foretold that new Aaiyyanists of the future will write books to share the knowledge but also to profit from sales. The Aaiyyanists can neither condone nor condemn, as that is our nature, however we do ask that any share of the profit be given to the greater Aaiyyanist community to prepare us for any additional administration costs that come with any growing organisation.
We also ask that any new research not be revealed to the outside world until it has been cleared by the Aaiyyan World Foundation, or the heads of your respective Schools. This is mainly to protect the public and wider community from any work that may fall into the wrong hands, i.e. people who would do evil with your findings. This is not to stifle freedom. Something you find may seem beneficial to a Swami level Aaiyyanist but in fact may be harmful, if you follow the paths deep enough. We find that only Aaiyyani level Aaiyyanists have the foresight to truly understand the greater picture, so new research should be cleared with an accredited master Aaiyyani first.
(Note: the masculine word 'master' is meaningless to the Aaiyyanist as there are as many female Aaiyyanis (masters) as they are male. We thought it was the best English translation of Aaiyyani we could think of, though perhaps High-Guru might be closer).
(Note: Many traditional Hindus of the Vedanta school may recognise and consider such ideas akin to the methodology of Nyaya and Vaisheshika, but the Dravidian Aaiyyanist explores such matters with a deep understanding of the resonant spiritual forces that bind Atman to Brahman. So any traditionalist that reads this must remember that there are many paths to the truth and ultimately we are all one).